وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا
Und tötet nicht die Seele, die Allah verboten hat (zu töten), außer aus einem rechtmäßigen Grund. Wer ungerechterweise getötet wird, dessen nächstem Verwandten haben Wir Ermächtigung erteilt (, Recht einzufordern); doch soll er nicht maßlos im Töten sein, denn ihm wird gewiß geholfen.
Und nähert euch nicht dem Vermögen des Waisenkindes, es sei denn auf die beste Art, bis es seine Vollkraft erreicht hat. Und erfüllt eingegangene Verpflichtungen. Ober die Verpflichtungen wird Rechenschaft gefordert.
And do not take a life, which God has forbidden, except in a just cause. We have given the right (of redress) to the heir of the person who is killed, but he should not exceed the limits (of justice) by slaying (the killer), for he will be judged (by the same law).
Do not kill any soul, which God has made forbidden, except in just cause. If anyone has been killed wrongfully and intentionally, We have given his heir (as defender of his rights) the authority (to claim retaliation or damages or to forgive outright). But let him (the heir) not exceed the legitimate bounds in (retaliatory) killing. Indeed he has been helped (already and sufficiently by the provisions and procedures of the Law).
And do not kill anyone, the sanctity of which Allâh has upheld (and has forbidden you to slay) except for a just cause. And We have given, of course, to the heir of the person who is killed unjustly the right (to demand retribution or to forgive). But let him not exceed the (prescribed) limits in killing (the murderer) because he is indeed helped (and protected by law).
And do not take any human being's life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice. 38 Hence, if anyone has been slain wrongfully, We have empowered the defender of his rights [to exact a just retribution]; 39 but even so, let him not exceed the bounds of equity in [retributive] killing. 40 [And as for him who has been slain wrongfully -] behold, he is indeed succoured [by God]! 41
And slay not anyone whom Allah hath forbidden except for justification; and whosoever is slain wrongfully, We have surely given his next-of-kin authority so let him not be extravagant in slaying; verily he is ever succoured.
And do not wrongfully kill any living being which Allah has forbidden; and for whoever is slain wrongfully, We have given the authority to his heir, so he should not cross limits in slaying; he will surely be helped.
And slay not the soul that Allah has forbidden you (or made sacred), except for just cause; for he who is slain unjustly We have given authority to his heirs (or kin), yet let him not commit excess in slaying; verily, he will be helped.
And do not kill the self that God forbade/prohibited except with the truth/right (justice) , and who was killed unjustly/oppressively, so We had made for his guardian a power/authority , so he does not waste/exceed the limit in the killing/murder , that he truly was/is victorious.
You shall not kill anyone whom Allah has forbidden, except for just cause under the law. If anyone is killed unjustly, We have granted the right of retribution to his heir, but let him not carry his vengeance too far in killing the culprit through taking the law in his own hands, as he is supported by the law.
And go not nigh to fornication: surely it is an obscenity. And evil is the way.
Do not kill a respectable soul without a just cause. If anyone is wrongfully killed, we have given the heirs of that person the right (to demand satisfaction or to forgive). He must not exceed the law in having vengeance; his victim shall also be assisted (by law).
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.
And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided.
And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).