اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ
Allah gewährt die Versorgung großzügig, wem Er will, und bemißt auch. Und sie sind froh über das diesseitige Leben; aber das diesseitige Leben (zählt) im Jenseits nur als (vergänglicher) Nießbrauch.
Gott teilt den Lebensunterhalt großzügig, wem Er will, und auch bemessen zu. Und sie freuen sich über das diesseitige Leben; das diesseitige Leben ist aber im Vergleich mit dem Jenseits nur Nutznießung.
God increases or decreases the fortunes of whosoever He will, and they rejoice in the life of this world. Yet the life of this world is nothing but a merchandise as compared to the life of the next.
God enlarges provision for whom He wills, and straitens it (for whom He wills). They (the unbelievers who have been given abundant provision and indulged in the present, worldly life oblivious of God and the Hereafter) rejoice in the present, worldly life, whereas the present, worldly life is but a fleeting enjoyment as compared with the Hereafter.
Allâh amplifies the means of livelihood for such of (His) people as He will and straitens them (for such of them as He will). (Some) people are happy with the present life whereas the present life, as compared with the Hereafter, is but a fleeting (and insignificant) enjoyment.
GOD GRANTS abundant sustenance, or gives it in scant measure, unto whomever He wills; and they [who are given abundance] rejoice in the life of this world - even though, as compared with the life to come, the life of this world is nought but a fleeting pleasure.
Allah enlargeth the provision for whomsoever He Willeth and , stinteth. And they exult in the life of the world, whereas the life of the world, by the side of the Hereafter, is only a Passing enjoyment.
Allah eases and restricts the sustenance for whomever He wills; and the disbelievers rejoiced upon the life of this world; and the life of this world, as compared with the Hereafter, is just a brief utilisation.
And those who break the Covenant of Allah after ratifying it, and who sever what Allah hath commanded to be joined, and who do mischief in the earth - upon these is the curse of Allah, and for them is an ill abode.
God spreads/extends the provision to whom He wills/wants and He is capable , and they became happy with the life the present/worldly life, and the life the present/worldly life is not in the end (other life) except enjoyment .
Allah grants abundantly His provisions to whom He will and sparingly to whom He pleases. The unbelievers rejoice in the life of this world: but brief indeed is the comfort of this worldly life as compared to the life of the hereafter.
And those who break the covenant of Allah after its confirmation, and cut asunder that which Allah has ordered to be joined, and make mischief in the land, for them is the curse, and theirs is the evil end of the Abode.
God gives abundant sustenance to whomever He wants and determines everyone´s destiny. Some people are very happy with the worldly life. Compared to the life to come it is only a temporary means.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.
Allah amplifies and straitens the means of subsistence for whom He pleases; and they rejoice in this world´s life, and this world´s life is nothing compared with the hereafter but a temporary enjoyment.
Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.